I’m sorry, this is too much work, I’m going to try applying for call center jobs. The pay is better.’
BHARATI MUKHERJEEIn India, there are real consequences to inattention; drivers who jeopardize pedestrians can be lynched on the spot.
More Bharati Mukherjee Quotes
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I am a naturalized U.S. citizen, which means that, unlike native-born citizens, I had to prove to the U.S. government that I merited citizenship.
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Growing up in an old-fashioned Bengali Hindu family and going to a convent school run by stern Irish nuns, I was brought up to revere rules. Without rules, there was only anarchy.
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I am aware of myself as a four-hundred-year-old woman, born in the captivity of a colonial, pre-industrial oral culture and living now as a contemporary New Yorker.
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You see for me, America is an idea. It is a stage for transformation. I felt when I came to Iowa City from Calcutta that suddenly I could be a new person . . . What America offers me is romanticism and hope . . . Suddenly, I found myself in a country where
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But, Christ, there’s a difference between exotic and foreign, isn’t there? Exotic means you know how to use your foreignness, or you make yourself a little foreign in order to appear exotic. Real foreign is a little scary, believe me.
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Ancestral habits of mind can be constricting; they also confer one’s individuality.
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She would have in tow one or two slower-footed, sari-clad young Indian nuns. We thought her a freak. Probably wed picked up on unvoiced opinions of our Loreto nuns.
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My first novel, ‘The Tiger’s Daughter,’ embodies the loneliness I felt but could not acknowledge, even to myself, as I negotiated the no man’s land between the country of my past and the continent of my present.
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In India, there are real consequences to inattention; drivers who jeopardize pedestrians can be lynched on the spot.
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Mother Teresas detractors have accused her of overemphasizing Calcuttans destitution and of coercing conversion from the defenseless.
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[On her writing agenda:] Make the familiar exotic; the exotic familiar.
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Through my fiction, I make mainstream readers see the new Americans as complex human beings, not as just The Other.
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In traditional Hindu families like ours, men provided and women were provided for. My father was a patriarch and I a pliant daughter.
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You know, there was always a couple of bodyguards behind me, who took care if I wanted… I needed pencils for school, I needed a notebook, they were the ones who were taking out the money. I was constantly guarded.
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The picture of Mother Teresa that I remember from my childhood is of a short, sari-wearing woman scurrying down a red gravel path between manicured lawns.
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