“That by 1774 the final crisis of the constitution, brought on by political and social corruption, had been reached was, to most informed colonists, evident.”

Instantly available without continuous presence is probably the best role a mother can play.

Whatever deficiencies the leaders of the American Revolution may have had, reticence, fortunately, was not one of them.

The wielders of power did not speak for it, nor did they naturally serve it. Their interest was to use and develop power, no less natural and necessary than liberty but more dangerous.

Incorporating in their colorful, slashing, superbly readable pages, the major themes of the “left” opposition under Walpole, these libertarian tracts.

What Americans were really objecting to had nothing to do with constitutional principles. their objection was not to Parliament’s constitutional right to levy certain kinds of taxes as opposed to others, but to its effort to collect any.

The most powerful presentations were based on legal precedents, especially Calvin’s Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.

In no obvious sense was the American Revolution undertaken as a social revolution.

At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.

The idea of sovereignty current in the English speaking world of the 1760’s was scarcely more than a century old. It had first emerged during the English Civil War, in the early 1640’s, and had been established as a canon of Whig political thought in the Revolution of 1688.

Emerging first in the form of denunciations of standing armies in the reign of William III, left an indelible imprint on the “country” mind everywhere in the English-speaking world.

What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues.

Not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.

The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.

Never had Parliament or the crown, or both together, operated in actuality as theory indicated sovereign powers should.

The primary function of a constitution was to mark out the boundaries of governmental powers-hence in England, where there was no constitution , there were no limits (save for the effect of trail by jury) to what the legislature might do.

It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.

Pressure is working down the pit. Pressure is having no work at all. Pressure is trying to escape relegation on 50 shillings a week.

There can be no final truth in ethics any more than in physics, until the last man has had his experience and said his say.

In the end, your creativity — perhaps even your outrageousness — will determine the final result.

The Finals are about a test of wills.

Networks decide who will have a chance to do shows, but it is the viewers who make the final decision of who stays and who goes.

Live so that when the final summons comes you will leave something more behind you than an epitaph on a tombstone or an obituary in a newspaper.

The final cause of law is the welfare of society.

In the beginning God created the heavans and the earth… see you at the final.