“It is because peaceful agitation and passive resistance are effective that I uphold them, and it is because force strengthens tyranny that I condemn it. War and Authority are companions.”

An Anarchist is anyone who denies the necessity and legitimacy of government; the question of his methods of attacking it is foreign to the definition.

Socialism, on the contrary, extends its function to the description of society as it should be, and the discovery of the means of making it what it should be.

The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.

As a choice of blessings, liberty is the greater; as a choice of evils, liberty is the smaller. Then liberty always says the Anarchist. No use of force except against the invader.

The exercise of authority over the same area by two States is a contradiction.

The student of Liberty must constantly endeavor to disassociate his imagination from sanguinary dramas of assassination and revolt.

Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.

To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury.

Aggression is simply another name for government. Aggression, invasion, government, are interconvertible terms. The essence of government is control, or the attempt to control.

But which is the State’s essential function, aggression or defence, few seem to know or care.

Peace and Liberty are companions. It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.

And this is the Anarchistic definition of the State: the embodiment of the principle of invasion in an individual, or a band of individuals, assuming to act as representatives or masters of the entire people within a given area.

[T]he State . . . gives idle capital the power of increase, and, through interest, rent, profit, and taxes, robs industrious labor of its products.

He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man … or by all other men upon one man, after the manner of a modern democracy.

Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.

Mind your own business” is its own moral law. Interference with another’s business is a crime and the only crime, and as such may properly be resisted.

You become financially free when your passive income exceeds your expenses.

Passivity is fatal to us. Our goal is to make the enemy passive.

For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.

Dr. King used Gandhi’s commitment to non-violence and to passive resistance.

To conjure with the passive culture and adapt to its rules is to degrade and deny the fullness of our meaning and intention.

I long to create something that can’t be used to keep us passive: I want to write a script about plumbing, how every pipe is joined to every other.

Obervation is a passive science, experimentation is an active science.

There is, of course, no joy so great as the cessation of pain; in fact all joy, active or passive, is the cessation of some pain, since it must be the satisfaction of a longing, even perhaps an unconscious longing.