Under Confucianism, the use of precisely measured court music, prescribed steps, actions, and phrases all added up to an extremely complex system of rituals, each used for a particular purpose at a particular time.
“Rabbit’s clever,” said Pooh thoughtfully. “Yes,” said Piglet, “Rabbit’s clever.” “And he has Brain.” “Yes,” said Piglet, “Rabbit has Brain.” There was a long silence. “I suppose,” said Pooh, “that that’s why he never understands anything.”
But isn’t the knowledge that comes from experience more valuable than the knowledge that doesn’t? It seems fairly obvious to some of us that a lot of scholars need to go outside and sniff around – walk through the grass, talk to the animals. That sort of thing.
The main problem with this great obsession for saving time is very simple: you can’t save time. You can only spend it. But you can spend it wisely or foolishly.
It means that Tao doesn’t force or interfere with things, but lets them work in their own way, to produce results naturally. Then whatever needs to be done is done.
Without difficulties, life would be like a stream without rocks and curves – about as interesting as concrete. Without problems, there can be no personal growth, no group achievement, no progress of humanity. But what mattes about problems is what one does with them.
“What’s that?” the Unbeliever asked. “Wisdom from the Western Taoist,” I said. “It sounds like something from Winnie-the-Pooh,” he said. “It is,” I said. “That’s not about Taoism,” he said. “Oh, yes it is,” I said.
Wisdom, Happiness, and Courage are not waiting somewhere out beyond sight at the end of a straight line; they’re part of a continuous cycle that begins right here. They’re not only the ending, but the beginning as well.
Sourness and bitterness come from the interfering and unappreciative mind. Life itself, when understood and utilized for what it is, is sweet. That is the message of The Vinegar Tasters.
