What Americans were really objecting to had nothing to do with constitutional principles. their objection was not to Parliament’s constitutional right to levy certain kinds of taxes as opposed to others, but to its effort to collect any.
BERNARD BAILYNThe categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.
More Bernard Bailyn Quotes
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The full bibliography of pamphlets relating to the Anglo-American struggle published in the colonies through the year 1776 contains not a dozen or so items but over four hundred.
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Up and down the the still sparsely settled coast of British North America, groups of men-intellectuals and farmers, scholars and merchants, the learned and the ignorant-gathered for the purpose of constructing enlightened governments.
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In no obvious sense was the American Revolution undertaken as a social revolution.
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In effect the people were present through their representatives, and were themselves, step by step and point by point, acting in the conduct of public affairs. No longer merely an ultimate check on government, they were in some sense the government.
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At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.
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The primary function of a constitution was to mark out the boundaries of governmental powers-hence in England, where there was no constitution , there were no limits (save for the effect of trail by jury) to what the legislature might do.
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The fact that the ministerial conspiracy against liberty had risen from corruption was of the utmost importance to the colonists.
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The classics of the ancient world are everywhere in the literature of the Revolution, but thet are everywhere illustrative, not determinative, of thought
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What gave transcendent importance to the aggressiveness of power was the fact that its natural prey, its necessary victim, was liberty, or law, or right.
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What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues.
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The idea of sovereignty current in the English speaking world of the 1760’s was scarcely more than a century old. It had first emerged during the English Civil War, in the early 1640’s, and had been established as a canon of Whig political thought in the Revolution of 1688.
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Not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.
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The theory of politics that emerges from the political literature of the pre-Revolutionary years rests on the belief that what lay behind every political scene, the ultimate explanation of every political controversy, was the disposition of power.
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Instantly available without continuous presence is probably the best role a mother can play.
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It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.
BERNARD BAILYN