Incorporating in their colorful, slashing, superbly readable pages, the major themes of the “left” opposition under Walpole, these libertarian tracts.
BERNARD BAILYNIt was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.
More Bernard Bailyn Quotes
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Never had Parliament or the crown, or both together, operated in actuality as theory indicated sovereign powers should.
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Whatever deficiencies the leaders of the American Revolution may have had, reticence, fortunately, was not one of them.
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The idea of sovereignty current in the English speaking world of the 1760’s was scarcely more than a century old. It had first emerged during the English Civil War, in the early 1640’s, and had been established as a canon of Whig political thought in the Revolution of 1688.
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Everyone knew that democracy – direct rule by all the people – required such spartan, soul-denying virtue on the part of all the people that it was likely to survive only where poverty made upright behavior necessary for the perpetuation of the race.
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Up and down the the still sparsely settled coast of British North America, groups of men-intellectuals and farmers, scholars and merchants, the learned and the ignorant-gathered for the purpose of constructing enlightened governments.
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It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.
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In effect the people were present through their representatives, and were themselves, step by step and point by point, acting in the conduct of public affairs. No longer merely an ultimate check on government, they were in some sense the government.
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The wielders of power did not speak for it, nor did they naturally serve it. Their interest was to use and develop power, no less natural and necessary than liberty but more dangerous.
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Defiance to constituted authority leaped like a spark from one flammable area to another, growing in heat as it went.
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Not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.
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The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.
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The full bibliography of pamphlets relating to the Anglo-American struggle published in the colonies through the year 1776 contains not a dozen or so items but over four hundred.
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The most powerful presentations were based on legal precedents, especially Calvin’s Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.
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In no obvious sense was the American Revolution undertaken as a social revolution.
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That by 1774 the final crisis of the constitution, brought on by political and social corruption, had been reached was, to most informed colonists, evident.
BERNARD BAILYN