The classics of the ancient world are everywhere in the literature of the Revolution, but thet are everywhere illustrative, not determinative, of thought
BERNARD BAILYNThe full bibliography of pamphlets relating to the Anglo-American struggle published in the colonies through the year 1776 contains not a dozen or so items but over four hundred.
More Bernard Bailyn Quotes
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What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues.
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The most powerful presentations were based on legal precedents, especially Calvin’s Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.
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Everyone knew that democracy – direct rule by all the people – required such spartan, soul-denying virtue on the part of all the people that it was likely to survive only where poverty made upright behavior necessary for the perpetuation of the race.
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It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.
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The primary function of a constitution was to mark out the boundaries of governmental powers-hence in England, where there was no constitution , there were no limits (save for the effect of trail by jury) to what the legislature might do.
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In no obvious sense was the American Revolution undertaken as a social revolution.
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In effect the people were present through their representatives, and were themselves, step by step and point by point, acting in the conduct of public affairs. No longer merely an ultimate check on government, they were in some sense the government.
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Emerging first in the form of denunciations of standing armies in the reign of William III, left an indelible imprint on the “country” mind everywhere in the English-speaking world.
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Defiance to constituted authority leaped like a spark from one flammable area to another, growing in heat as it went.
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The wielders of power did not speak for it, nor did they naturally serve it. Their interest was to use and develop power, no less natural and necessary than liberty but more dangerous.
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At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.
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Up and down the the still sparsely settled coast of British North America, groups of men-intellectuals and farmers, scholars and merchants, the learned and the ignorant-gathered for the purpose of constructing enlightened governments.
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Incorporating in their colorful, slashing, superbly readable pages, the major themes of the “left” opposition under Walpole, these libertarian tracts.
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The full bibliography of pamphlets relating to the Anglo-American struggle published in the colonies through the year 1776 contains not a dozen or so items but over four hundred.
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Whatever deficiencies the leaders of the American Revolution may have had, reticence, fortunately, was not one of them.
BERNARD BAILYN