The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
BART D. EHRMANHis name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
More Bart D. Ehrman Quotes
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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Sometimes Christian apologists say there are only three options to who Jesus was: a liar, a lunatic or the Lord. But there could be a fourth option – legend.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
BART D. EHRMAN -
No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
BART D. EHRMAN -
You can’t believe something just because someone else desperately wants you to.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
BART D. EHRMAN -
My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
BART D. EHRMAN -
I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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As time goes on, thing do get made up.
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
BART D. EHRMAN