There are few things more dangerous than inbred religious certainty.
BART D. EHRMANMy students sometimes ask: what is a fundamentalist? I give them a very simple definition.
More Bart D. Ehrman Quotes
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Sometimes Christian apologists say there are only three options to who Jesus was: a liar, a lunatic or the Lord. But there could be a fourth option – legend.
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
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A fundamentalist is no fun, too much damn, and not enough mental.
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
BART D. EHRMAN






