“A society based on Christian principles provides for pluralism, but with enough restrictions to prevent civilization from degenerating into chaos.”

Christians today are forced to support, with their tax money, the establishment of another religious faith that stands opposed to everything they believe. The new state church has taken the form of the public school.

America has become politically and culturally agnostic, and the Christian faith in the minds of many has come to represent intolerance.

Proponents of so-called pluralism feel compelled to ban religious considerations from public discourse because they know, instinctively if not intellectually, that their faith is in direct conflict with the God of the Bible, and that in the end the two positions are irreconcilable.

The tedious and convoluted reasoning behind the Supreme Court’s ongoing project to expunge all references to God from the public domain.

“Who are we to say what is right and what is wrong?” is the common refrain under the doctrine of pure pluralism. Clearly, society cannot long survive if this principle is pushed to its logical conclusion and everyone is free to write his own laws.

It is good to remember that the goal of Buddhism is to create Buddhas, not Buddhists, as the goal of Christianity is to create Christs, not Christians.

Christianity is not a cafeteria line where you say, “I’ll have a little salvation, but no Lordship right now.

A faith that hasn’t been tested can’t be trusted.

Christianity is not a legal relationship; it is a love relationship.

There would be no Christianity. It is the singular doctrine that elevates Christianity above all other world religions.

God is never in a hurry, but God is never late.

Dissolving the dross which had ‘encrusted’ Christianity ‘in the days of ignorance and superstition’.

The motto for every missionary, whether preacher, printer, or schoolmaster.