Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
BART D. EHRMANNo other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
More Bart D. Ehrman Quotes
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There are few things more dangerous than inbred religious certainty.
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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A fundamentalist is no fun, too much damn, and not enough mental.
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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You can’t believe something just because someone else desperately wants you to.
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
BART D. EHRMAN