In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
BART D. EHRMANI think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
More Bart D. Ehrman Quotes
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
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Different authors have different points of view. You can’t just say, ‘I believe in the Bible.
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Sometimes Christian apologists say there are only three options to who Jesus was: a liar, a lunatic or the Lord. But there could be a fourth option – legend.
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You can’t believe something just because someone else desperately wants you to.
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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As time goes on, thing do get made up.
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A fundamentalist is no fun, too much damn, and not enough mental.
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
BART D. EHRMAN