“The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.”

I read more widely. I made friends more widely. I wore more red. I stayed home on Sundays. I did things that were never in the realm of possible things to do before. That was a real desert experience for me.

I began to get notes from people saying they were sorry to hear I’d left ministry. And for a while, I halfway believed they were right, that I’d left.

I’m leaving out some of the hugely successful megachurches, of which I have very little experience.

I found myself in a maze where I’d taken the wrong turn. In my wish to do well for that congregation I wasn’t doing particularly well for myself or my friends or my family, and I even found that the work for God was taking me away from God.

Most of us will have more than one job in our working lives, which means we will have more than one opportunity to seek meaningful work at different stages of our own deepening humanity.

Wisdom is not gained by knowing what is right. Wisdom is gained by practicing what is right, and noticing what happens when that practice succeeds and when it fails.

I am always surprised by people who speak of faith as if it happens in the air somewhere. Our bodies are God’s best way of getting to us. Revelation begins in the flesh.

To be in the mainline is to have a history and not simply to be an amalgam, a community church of who knows what that came from who knows where.

We are born seekers, calling strange names into the darkness from our earliest days because we know we are not meant to be alone, and because we know that we await someone whom we cannot always see.

You only need to lose track of who you are, or who you thought you were supposed to be, so that you end up lying flat on the dirt floor basement of your heart. Do this, Jesus says, and you will live.

With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.

Earth is so thick with divine possibility that it is a wonder we can walk anywhere without cracking our shins on altars.

I don’t have time for a job that doesn’t leave me time to be quiet or still or to pray.

To be fully human is perhaps why I’m Christian, because I see in the life of Jesus a way of being fully human.

I don’t miss the ministry, because I’m completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.

The value for me being in a mainline tradition is history and memory, which is not just Christian tradition but denominational tradition, and characters, you know, with real distinct flavors of ways to be Christian.

Education is a work of self-organization by which man adapts himself to the conditions of life.

It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.

Birds and animals probably think without knowing that they think; that is, they have not self-consciousness.

A competent and self-confident person is incapable of jealousy in anything. Jealousy is invariably a symptom of neurotic insecurity.

Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

The most satisfying thing in life is to have been able to give a large part of one’s self to others.

The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.

Only man seems to be endowed with this faculty; he alone develops disinterested intelligence, intelligence that is not primarily concerned with his own safety and well-being but that looks abroad upon things.