For all their restlessness, men are who they are; once they put on the man’s toga they will not change again; so they make a virtue of that rigidity and resist whatever might soften it and set them free.
URSULA K. LE GUINFor all their restlessness, men are who they are; once they put on the man’s toga they will not change again; so they make a virtue of that rigidity and resist whatever might soften it and set them free.
More Ursula K. Le Guin Quotes
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The unread story is not a story; it is little black marks on wood pulp. The reader, reading it, makes it live: a live thing, a story.
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There is no information about corporations. There is only disinformation.
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The end justifies the means. But what if there never is an end? All we have is means.
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What sane person could live in this world and not be crazy?
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I do not care what comes after; I have seen the dragons on the wind of morning.
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While we read a novel, we are insane-bonkers. We believe in the existence of people who aren’t there, we hear their voices… Sanity returns (in most cases) when the book is closed.
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A child free from the guilt of ownership and the burden of economic competition will grow up with the will to do what needs doing and the capacity for joy in doing it. It is useless work that darkens the heart.
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I don’t know if our life has a purpose and I don’t see that it matters. What does matter is that we’re a part. Like a thread in a cloth or a grass-blade in a field. It is and we are. What we do is like wind blowing on the grass.
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You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.
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Resistance and change often begin in art, and very often in our art – the art of words.
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Any human power can be resisted and changed by human beings. Resistance and change often begin in art. Very often in our art, the art of words.
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To claim power over what you do not understand is not wise, nor is the end of it likely to be good.
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Fantasy is not antirational, but pararational; not realistic but surrealistic, a heightening of reality. In Freud’s terminology, it employs primary not secondary process thinking. It employs archetypes which, as Jung warned us, are dangerous things.
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Safety lies in catering to the in-group. We are not all brave. All I would ask of writers who find it hard to question the universal validity of their personal opinions and affiliations is that they consider this:
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Civilized Man says: I am Self, I am Master, all the rest is other–outside, below, underneath, subservient. I own, I use, I explore, I exploit, I control. What I do is what matters. What I want is what matter is for. I am that I am, and the rest is women & wilderness, to be used as I see fit.
URSULA K. LE GUIN