“The atheist . . . destroys the chimeras which afflict the human race, and so leads men back to nature, to experience and to reason.”

Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.

The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.

If the ministers of the Church have often permitted nations to revolt for Heaven’s cause, they never allowed them to revolt against real evils or known violencess. It is from Heaven that the chains have come to fetter the minds of mortals.

All religious notions are uniformly founded on authority; all the religions of the world forbid examination, and are not disposed that men should reason upon them.

You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

How could the human mind progress, while tormented with frightful phantoms, and guided by men, interested in perpetuating its ignorance and fears?

In Nature nothing; is mean or contemptible, and it is only pride, originating in a false idea of our superiority, which causes our contempt for some of her productions. In the eyes of Nature, however, the oyster that vegetates at the bottom of the sea is as dear and perfect as the proud biped who devours it.

Savage and furious nations, perpetually at war, adore, under diverse names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty.

It is very strange that men should deny a Creator and yet attribute to themselves the power of creating eels.

The universe, that vast assemblage of every thing that exists, presents only matter and motion: the whole offers to our contemplation, nothing but an immense, an uninterrupted succession of causes and effects.

Men always fool themselves when they give up experience for systems born of the imagination.

If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.

Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.

All religions are ancient monuments to superstition, ignorance and ferocity.

Nature, you say, is totally inexplicable without a God. That is to say, to explain what you understand very little, you have need of a cause which you understand not at all.

The unhappiness of people is due to their ignorance of nature.

The 1990s were also when a bunch of the soft-shoe language for race, gender, and class became paramount.

There has always been a tendency – race notwithstanding.

To win a race, the swiftness of a dart Availeth not without a timely start.

The human race will then become one family, and the world will be the dwelling of Rational Men.

East is East, and West is San Francisco, according to Californians. Californians are a race of people; they are not merely inhabitants of a State.

But even race-neutral policies and recruitment efforts designed to achieve greater diversity are, in the end, not race neutral.

People believe what they want to believe. You have to run your race and be proud of the person you see in the mirror.

Man may be considered as having a twofold origin – natural, which is common and the same to all – patronymic, which belongs to the various families of which the whole human race is composed.