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The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.

Baron d'Holbach

Don’t say anything about this to anybody. Any one would say that I am trying to play the good-natured philosopher. I am neither benefactor nor philosopher, but just a human being, and my charities are the pleasantest expense I have on these journeys.
BARON D'HOLBACH

Anything Journey Play Say
Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.
BARON D'HOLBACH

Bound Man Leave Nature Spirit Vain Work
All children are born Atheists; they have no idea of God.
BARON D'HOLBACH

Atheist Children Ideas
People have suffered and become insane for centuries by the thought of eternal punishment after death. Wouldn’t it be better to depend on blind matter… than a god who puts out traps for people, invites them to sin, and allows them to sin and commit crimes he could prevent.
BARON D'HOLBACH

Death People Punishment
Can theology give to the mind the ineffable boon of conceiving that which no man is in a capacity to comprehend? Can it procure to its agents the marvellous faculty of having precise ideas of a god composed of so many contradictory qualities?
BARON D'HOLBACH

Giving Ideas Men
The atheist . . . destroys the chimeras which afflict the human race, and so leads men back to nature, to experience and to reason.
BARON D'HOLBACH

Atheist Men Race
Nature, you say, is totally inexplicable without a God. That is to say, to explain what you understand very little, you have need of a cause which you understand not at all.
BARON D'HOLBACH

Atheism Atheist Religion
Savage and furious nations, perpetually at war, adore, under diverse names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty.
BARON D'HOLBACH

Blood Selfish War
If the ministers of the Church have often permitted nations to revolt for Heaven’s cause, they never allowed them to revolt against real evils or known violencess. It is from Heaven that the chains have come to fetter the minds of mortals.
BARON D'HOLBACH

Evil Heaven Real
It is thus superstition infatuates man from his infancy, fills him with vanity, and enslaves him with fanaticism.
BARON D'HOLBACH

Men Superstitions Vanity
The Jupiter of the Pagans is a lascivious monster. The Moloch of the Phoenicians is a cannibal. The pure mind of the Christians resolved, in order to appease his fury, to crucify his own son.
BARON D'HOLBACH

Christian Crucufy Jupiter Monster Phonecian Resolve
Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.
BARON D'HOLBACH

Examination Example Excessive Prevent Religious
Tolerance and freedom of thought are the veritable antidotes to religious fanaticism.
BARON D'HOLBACH

Atheism Religious Tolerance
Men always fool themselves when they give up experience for systems born of the imagination.
BARON D'HOLBACH

Giving Nature Science Up
The savage god of the Mexicans cannot be satisfied without thousands of mortals which are immolated to his sanguinary appetite.
BARON D'HOLBACH

Appetite God Immortaed Sanguinary Savage Thousand
In Nature nothing; is mean or contemptible, and it is only pride, originating in a false idea of our superiority, which causes our contempt for some of her productions. In the eyes of Nature, however, the oyster that vegetates at the bottom of the sea is as dear and perfect as the proud biped who devours it.
BARON D'HOLBACH

Eye Mean Pride

The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.

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The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.

Related Topics

Popular Authors

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