My mom used to tell me, I can’t use this phrase on the radio – but basically don’t be one of those dudes hanging on the corner.
TA-NEHISI COATESI think the president [Barack Obama] adopted some of that same language, but took it into the White House.
More Ta-Nehisi Coates Quotes
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I don’t know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn’t feel like a line to me.
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[Donald Trump] went on to, you know, otherize Muslims, otherize Latinos, otherize women, that he built out from that. And it can be true that a unique, you know, individual like Barack Obama can succeed in spite of that and still be the case that that force is quite, quite strong.
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I think President [Barack] Obama deeply underestimated the force of white supremacy in American life.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal.
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The symbolism was in – and this sounds really, really small, but it’s actually big for African-Americans – the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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And I think, like, there’s a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
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What it is is that Barack Obama was raised by a white mother and two white grandparents who, A, told him he was black and that there was nothing wrong with being black.
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I think there’s a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that’s not really it.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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You don’t just get the good part. You get the bad part, too. You get all of it.
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They’re right there waiting for it. A community of people who’ve been denied wealth, denied wealth-building opportunities, are right there. And the banks went right after them.
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Better you knuckle up and go for yours than have to bow your head and tuck your chain.
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To prevent enabling oppression, we demand that black people be twice as good.
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Racism is, among other things.
TA-NEHISI COATES