As we age we have not only to readdress earlier developmental crises but also somehow to find the way to three affirmations that may seem to conflict. … We have to affirm our own life. We have to affirm our own death. And we have to affirm love, both given and received.
MARY CATHERINE BATESONOf any stopping place in life, it is good to ask whether it will be a good place from which to go on as well as a good place to remain.
More Mary Catherine Bateson Quotes
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The timing of death, like the ending of a story, gives a changed meaning to what preceded it.
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The past empowers the present, and the sweeping footsteps leading to this present mark the pathways to the future.
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Goals too clearly defined can become blinkers.
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As you get up in the morning, as you make decisions, as you spend money, make friends, make commitments, you are creating a piece of art called your life.
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Monotony and repetition are characteristic of many parts of life, but these do not become sources of conscious discomfort until novelty and entertainment are built up as positive experiences.
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The family is changing not disappearing. We have to broaden our understanding of it, look for the new metaphors.
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Caring can be learned by all human beings, can be worked into the design of every life, meeting an individual need as well as a pervasive need in society.
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Human beings do not eat nutrients, they eat food.
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Every loss recapitulates earlier losses, but every affirmation of identity echoes earlier moments of clarity.
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Most higher education is devoted to affirming the traditions and origins of an existing elite and transmitting them to new members.
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Solutions to problems often depend upon how they’re defined.
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The critical question about regret is whether experience led to growth and new learning. Some people seem to keep on making the same mistakes, while others at least make new ones. Regret and remorse can be either paralyzing or inspiring.
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Human beings tend to regard the conventions of their own societies as natural, often as sacred.
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Improvisation and new learning are not private processes; they are shared with others at every age. We are called to join in a dance whose steps must be learned along the way, so it is important to attend and respond. Even in uncertainty, we are responsible for our steps.
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When parents die, all of the partings of the past are reevoked with the realization that this time they will not return.
MARY CATHERINE BATESON