Our true buddha-nature has no shape. And the dust of affliction has no form.
BODHIDHARMANot thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
More Bodhidharma Quotes
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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The essence of the Way is detachment.
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If you use your mind to study reality, you won’t understand either your mind or reality. If you study reality without using your mind, you’ll understand both.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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When you don’t understand, you depend on reality. When you do understand, reality depends on you.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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The mind is the root from which all things grow. If you can understand the mind, everything else is included.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
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Once you see your nature, sex is basically immaterial.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
BODHIDHARMA