“Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.”

Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify.

For me chemistry represented an indefinite cloud of future potentialities which enveloped my life to come in black volutes torn by fiery flashes, like those which had hidden Mount Sinai. Like Moses, from that cloud I expected my law.

The origins of chemistry were ignoble, or at least equivocal: the dens of the alchemists, their abominable hodgepodge of ideas and language, their confessed interest in gold, their Levantine swindles typical of charlatans and magicians; instead.

We will not return No one must leave here and so carry to the world, together with the sign impressed on his skin, the evil tidings of what man’s presumption made of man in Auschwitz

But they do not battle: they are bound together by a strong alliance, by the common faith “in the validity of Maxwell’s or Boltzmann’s equations,” and by the common acceptance of Darwinism and the molecular structure of DNA.

This is the most immediate fruit of exile, of uprooting: the prevalence of the unreal over the real.

I am not even alive enough to know how to kill myself

Everyone dreamed past and future dreams, of slavery and redemption, of improbable paradises, of equally mythical and improbable enemies; cosmic enemies, perverse and subtle, who pervade everything like the air.

Dawn came on us like a betrayer; it seemed as though the new sun rose as an ally of our enemies to assist in our destruction.

In history and in life one sometimes seems to glimpse a ferocious law which states: to he that has, will be given; from he that has not, will be taken away.

I’m a libertine, but it’s not my specialty.

One is tempted to turn away with a grimace and close one’s mind: this is a temptation one must resist.

I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day.

I beg the reader not to go in search of messages. It is a term that I detest because it distresses me greatly, for it forces on me clothes that are not mine, which in fact belong to a human type that I distrust; the prophet, the soothsayer, the seer.

A man who would mutilate himself is well damned, isn’t he?

For people of science, he is a hero. Denying man a privileged place in creation, .. he reaffirms with his own intellectual courage the dignity of man.

I don’t like to spend a lot of money on designer clothes, but I do like to look good.

I don’t see how an article of clothing can be indecent. A person, yes.

Tombs are the clothes of the dead and a grave is a plain suit; while an expensive monument is one with embroidery.

Sometimes I take a while to get ready to go out. It’s not excessive, but it takes me some time to find clean clothes that match.

The right honourable gentleman caught the Whigs bathing, and walked away with their clothes.

I was admonished ot adopt feminine clothes; I refused, and still refuse.

My faith was tested like Job. That’s the message I try to tell other people: just because you believe in God, serve God, feed the hungry, clothe the naked, people gotta realize, it don’t mean things not gonna happen to you.

I didn’t want anybody’s name on my backside. I personally don’t like to wear clothing that is named for somebody or has someone’s likeness all over it.