“A flower falls, even though we love it; and a weed grows, even though we do not love it.”

To escape from the world means that one’s mind is not concerned with the opinions of the world.

When we discover that the truth is already in us, we are all at once our original selves.

Do not miss the opportunity of offering even a single drop into the ocean of merit or a grain atop the mountain of the roots of beneficial activity.

Be moderate in eating and drinking. Mindful of the passing of time, engage yourself in zazen as though saving your head from fire.

If you do not get it from yourself, where will you go for it?

Students, when you want to say something, think about it three times before you say it. Speak only if your words will benefit yourselves and others. Do not speak if it brings no benefit.

When you walk in the mist, you get wet.

Learn the backward step that turns your light inward to illuminate your self. Body and mind of themselves will drop away, and your original face will be manifest.

When you paint Spring, do not paint willows, plums, peaches, or apricots – just paint Spring.

Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self.

In a mind clear as still water, even the waves, breaking, are reflecting its light.

To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things.

You should study not only that you become a mother when your child is born, but also that you become a child.

Those who seek the easy way do not seek the true way.

Do not be amazed by the true dragon.

Practice and enlightenment are not two.

If you do not get it from yourself, where will you go for it?

One thing that these Buddhists have certainly gotten right is that attention to attention is the key to taking control of your mental life.

I think Gore does have to worry. He is tied to Bill Clinton. We know that there were telephone calls that he made from his office. We know that there were visits to the Buddhist temple.

In a mind clear as still water, even the waves, breaking, are reflecting its light.

You should study not only that you become a mother when your child is born, but also that you become a child.

Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.

In criticizing, the teacher is hoping to teach. That’s all.

People who truly follow the Way would do well to conceal the fact that they are Buddhists.