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My manner of thinking, so you say, cannot be approved. Do you suppose I care? A poor fool indeed is he who adopts a manner of thinking for others!

Marquis de Sade

In an age that is utterly corrupt, the best policy is to do as others do.
MARQUIS DE SADE

Age Best Corrupt Other Policy Utterly
When I was not the cause of some chaos, a chaos of such proportions that it would provoke a general corruption or a distubance so formal that even after my death its effects would still be felt.
MARQUIS DE SADE

Chaos Corruption Disturbance Effect Felt General Moment Probation Single Some
We devastate the world, we repopulate it with new objects which, in turn, we immolate. The means to every crime is ours, and we employ them all, we multiply the horror a hundredfold.
MARQUIS DE SADE

Crime Delightful Hundredfold Immolate Multiply New Object Turn World
Anything beyond the limits and grasp of the human mind is either illusion or futility; and because your god having to be one or the other of the two, in the first instance I should be mad to believe in him, and in the second a fool.
MARQUIS DE SADE

Anything Beyond Either God Grasp Human Illusion Instance Believe Limit Mind Other Two
Happiness is an abstraction, it is a product of the imagination, it is a way of being moved, which depends entirely on our way of seeing and feeling.
MARQUIS DE SADE

Abstraction Being Entirely Feel Happiness Imagination Moved Product Spend Way
Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil.
MARQUIS DE SADE

Crime Debauchery Excite Lust Pleasure Soul
It has, moreover, been proven that horror, nastiness, and the frightful are what give pleasure when one fornicates.
MARQUIS DE SADE

Frightful Horror Moreover Nastiness Pleasure Proven
I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it.
MARQUIS DE SADE

Believe Earth Evil Exist God Power Think Will
It is not my mode of thought that has caused my misfortunes, but the mode of thought of others.
MARQUIS DE SADE

Cause Misfortune Mode Other Through
Every principle is a judgment, every judgment the outcome of experience, and experience is only acquired by the exercise of the senses . . .
MARQUIS DE SADE

Acquire Every Principle Excercise Experience Judgement Outcome Sense
If the objects who serve us feel ecstacy, they are much more often concerned with themselves than with us, and our own enjoyment is consequently impaired.
MARQUIS DE SADE

Concern Consequently Enjoyment Much Object Often Own Serve Themselves
For my system, which you disapprove of is also my greatest comfort in life, the source of all my happiness -it means more to me than my life itself.
MARQUIS DE SADE

Comfort Disapprove Greatest Happiness Life More Source System
According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
MARQUIS DE SADE

Another Change Death Existence Imperceptible Irrefutable Passage
Miserable creatures, thrown for a moment on the surface of this little pile of mud, is it decreed that one half of the flock should be the persecutor of the other? Is it for you, mankind, to pronounce on what is good and what is evil?
MARQUIS DE SADE

Creaturem Thrown Decreed Flock Half Mankind Miserable Moment Mud Pile Prosecutor Surface
Deep down he enjoys having gone so far as to deserve being treated in such a way.
MARQUIS DE SADE

Being Deep Deserve Down Enjoy Gone Such Treat Way
One must feel sorry for those who have strange tastes, but never insult them. Their wrong is Nature’s too; they are no more responsible for having come into the world with tendencies unlike ours than are we for being born bandy-legged or well-proportioned.
MARQUIS DE SADE

Insult Must Nature One Proportion Responsible Sorry Strange Taste Tendency Wrong

My manner of thinking, so you say, cannot be approved. Do you suppose I care? A poor fool indeed is he who adopts a manner of thinking for others!

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My manner of thinking, so you say, cannot be approved. Do you suppose I care? A poor fool indeed is he who adopts a manner of thinking for others!

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