Therapists need to have a long experience in personal therapy to see what it’s like to be on the other side of the couch and see what they find helpful or not helpful. And if possible, get into therapy at different stages of their life with different kinds of therapists just to sample a bit.
IRVIN D. YALOMThe drive for power is not uncommonly motivated by this dynamic. One’s own fear and sense of limitation is avoided by enlarging oneself and one’s sphere of control.
More Irvin D. Yalom Quotes
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…the more unlived your life, the greater your death anxiety.
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All these things I’ve written so much about. That’s why I’ve made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.
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If people in their 20s had more death awareness, would that in fact temper their ambition or drive?
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We project ourselves into the future through our children; we grow rich, famous, ever larger; we develop compulsive protective rituals; or we embrace an impregnable belief in an ultimate rescuer.
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The more you fail to experience your life fully, the more you will fear death.
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My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
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Live your life to the fullest; and then, and only then, die. Don’t leave any unlived life behind.
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What? ‘Borderline patients play games’? That what you said? Ernest, you’ll never be a real therapist if you think like that. That’s exactly what I meant earlier when I talked about the dangers of diagnosis.
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Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.
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Rather, love is a way of being, a “giving to,” not a ‘falling for”; a mode of relating at large, not an act limited to a single person.
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To love means to be actively concerned for the life and the growth of another.
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I think my quarry is illusion. I war against magic. I believe that, though illusion often cheers and comforts, it ultimately and invariably weakens and constricts the spirit.
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Look out the other’s window. Try to see the world as your patient sees it.
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A free man who lives among the ignorant strives as far as he can to avoid their favors. A free man acts honestly, not deceptively.
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Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn’t. But when you now think of that little footbridge, words fail you and you sob and marvel.
IRVIN D. YALOM