“Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.”

It is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh.

Social life comes from a double source, the likeness of consciences and the division of social labour.

Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.

An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.

There is no sociology worthy of the name which does not possess a historical character.

Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.

The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.

At first sight, one does not see what relations there can be between religion and logic.

When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.

The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.

It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.

Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.

Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.

Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.

Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.

Socialism is not a science, a sociology in miniature: it is a cry of pain.

The tyranny that now exists is actual. That which may exist in the future is potential. If we are always to draw back from change with the thought that the change may be for the worse, then there is no hope at all of ever escaping injustice.

In estimating the adversities of life, we would seldom have much reason to complain of the evils we suffer, did we understand the dangers we daily escape.

Through reading, I escaped the bad parts of my life in the South Bronx. And, through books, I got to travel the world and the universe. It, to me, was a passport out of my childhood and it remains a way – through the power of words – to change the world.

If you’ve made your own hell, then only you have the power to escape it.

This silent call you make, A silence so loud I fear the world knows it’s meaning If you fill every corner of a room Where can I look? If I close my eyes the silence becomes louder! There is no escape from you The only way out is in

My first plan of escape having failed, I now determined upon another.

When I was a little kid, all I wanted to do was to escape what I thought was the country and get to a city. Probably film and television had influenced me so much, I really thought the key to happiness was living a very artificial life in a penthouse in New York with martini glasses.

Cinema in India is like brushing your teeth in the morning. You can’t escape it.