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Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.

Giordano Bruno

He is glorified not in one, but in countless suns; not in a single earth, a single world, but in a thousand thousand, I say in an infinity of worlds.
GIORDANO BRUNO

Earth Glorify One Single Thousand World
The being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
GIORDANO BRUNO

Alter Always Element Eternal Preserve Producible Substance True
There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies.
GIORDANO BRUNO

Absolute Aristotle Body Down No Other Position Relatives Space Taught
I need not instruct you of my belief: Time gives all and takes all away ; everything changes but nothing perishes ;
GIORDANO BRUNO

All Away Belive Change Everything Give Instruct Need Perhaps Take Time
They dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.
GIORDANO BRUNO

Appear Contrary Dispute Even Learn More Opinion Order Seek Truth Victory
Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.
GIORDANO BRUNO

Await Daybreak Dwell Keep Look Love Obscure Rejoice Return Whole
The universe is then one, infinite, immobile. … It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.
GIORDANO BRUNO

Immobile Infinite One Universe
All things are in all.
GIORDANO BRUNO

Deep One Liner Things
Why, I say, do so few understand and apprehend the internal power?… He who in himself sees all things, is all things.
GIORDANO BRUNO

All Apprehenf Few Internal Power Say Thing Understand
Divine love does not weigh down, nor carry his servant captive and enslaved to the lowest depths, but raises him, supports him and magnifies him above all liberty whatsoever.
GIORDANO BRUNO

Captive Carry Depth Divine Down Enslave Love Lowest Magnifies Racism Support
The hammers must be swung in cadence, when more than one is hammering the iron.
GIORDANO BRUNO

Cadence Hammer Iron More Must Swung
If the first button of one’s coat is wrongly buttoned, all the rest will be crooked.
GIORDANO BRUNO

Button Buttoned Coat Crooked First Rest Wrongly
That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
GIORDANO BRUNO

Have Joint Live Nothing Point Together
We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
GIORDANO BRUNO

Apprehensible Comprehend Delight Draw Knowable Thing Together
You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.
GIORDANO BRUNO

Accept Argument Denied End Explain Right Sophistic Understand Well
The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
GIORDANO BRUNO

Begin Contraries End Birth Growth Middle Perfection Whatever

Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.

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Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.

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Popular Authors

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