“Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify.”

An enemy who sees the error of his ways ceases to be an enemy.

Everybody is somebody’s Jew.

At the origin of physics lay the strenuous clarity of the West-Archimedes and Euclid.

I am none of these; I’m a normal man with a good memory who fell into a maelstrom and got out of it more by luck than by virtue, and who from that time on has preserved a certain curiosity about maelstroms large and small, metaphorical and actual.

They sensed that what had happened around them and in their presence, and in them, was irrevocable.

In fact, the existence of the death squads had a meaning, a message: ‘We, the master race, are your destroyers, but you are no better than we are; if we so wish, and we do so wish, we can destroy not only your bodies, but also your souls, just as we have destroyed ours.

The memories which lie within us are not carved in stone; not only do they tend to become erased as the years go by, but often they change, or even increase by incorporating extraneous features.

Fascism does not want them, forbids them, and that’s why you’re not a Fascist; it wants everybody to be the same, and you are not. But immaculate virtue does not exist either, or if it exists it is detestable.

Rejection of human solidarity, obtuse and cynical indifference to the suffering of others, abdication of the intellect and of moral sense to the principle of authority, and above all, at the root of everything, a sweeping tide of cowardice, a colossal cowardice which masks itself as warring virtue, love of country and faith in an idea.

After the planet becomes theirs, many millions of years will have to pass before a beetle particularly loved by God, at the end of its calculations will find written on a sheet of paper in letters of fire that energy is equal to the mass multiplied by the square of the velocity of light.

Those who deny Auschwitz would be ready to remake it.

Darwin was not afraid to look deeply into the void. His bold view can be seen as either noble and pessimistic or noble and admirable.

Perhaps Kafka laughed when he told stories [. . . ] because one isn’t always equal to oneself.

The living are more demanding; the dead can wait.

It is neither easy nor agreeable to dredge this abyss of viciousness, and yet I think it must be done, because what could be perpetrated yesterday could be attempted again tomorrow, could overwhelm us and our children.

We have collectively witnessed a fundamental unexpected event, fundamental precisely because unexpected, not foreseen by anyone.

It was like a miracle, but before our very eyes, and almost in the drawing of a breath, the whole body crumbled into dust and passed from our sight.

On his telepathic understanding with James Worthy- It’s almost like we have ESPN.

All these things I’ve written so much about. That’s why I’ve made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.

It’s almost like we have ESPN.

Research shows that the happiest people are those who use their natural talents to the utmost.

Poor people will do almost anything to avoid problems. They see a challenge and they run…the secret to success, my friends, is not to try to avoid or get rid of or shrink from your problems; the secret is to grow yourself so that you are bigger than your problems.

The trouble with European cities is that they are drenched in their history, almost all of which is terrible.

It’s almost 10 years since the 2008 crisis, but we all still remember the consequences of ignoring threats to the public finances.