“Well, the first thing is that truth and power for me form an antithesis, an antagonism, which will hardly ever be resolved. I can define in fact, can simplify the history of human society, the evolution of human society, as a contest between power and freedom.”

Some of us – poets are not exactly poets. We live sometimes – beyond the word.

I know there are writers who get up every morning and sit by their typewriter or word processor or pad of paper and wait to write. I don’t function that way. I go through a long period of gestation before I’m even ready to write.

It’s the place to begin, always — to return to home, literally.

I said: “A tiger does not proclaim his tigritude, he pounces”. In other words: a tiger does not stand in the forest and say: “I am a tiger”. When you pass where the tiger has walked before, you see the skeleton of the duiker, you know that some tigritude has been emanated there.

Colonialism bred an innate arrogance, but when you undertake that sort of imperial adventure, that arrogance gives way to a feeling of accommodativeness. You take pride in your openness.

But when you’re deprived of it for a lengthy period then you value human companionship. But you have to survive and so you devise all kinds of mental exercises and it’s amazing.

My definition of slavery is the deprivation of human volition, any form of relationship between two peoples which is based on the deprivation of volition of one side.

The media owes the responsibility to constantly tell the public the truth.

There is only one home to the life of a river-mussel; there is only one home to the life of a tortoise; there is only one shell to the soul of man: there is only one world to the spirit of our race. If that world leaves its course and smashes on boulders of the great void, whose world will give us shelter?

I cannot accept the definition of collective good as articulated by a privileged minority in society, especially when that minority is in power.

I think that feeling that if one believed absolutely in any cause, then one must have the confidence, the self-certainty, to go through with that particular course of action.

The man dies in all those that keep silent.

Arts and the Sciences are a natural symbiosis. They stem from the same human existential impulse – exploration. Exploration of what lies beneath the surface, and re-confuguration of elements of what we call reality.

It is the human potentials that interest me. I travel and everywhere I go I am amazed at the presence of Nigerians. The intelligence, integrity, productivity, initiative.

I don’t really consider myself a novelist, it just came out purely by accident.

. . . as far as the regime is concerned, well, the play is sheer terror for them. Because they feel, How dare – how dare anybody lift his or her voice in criticism against us? We have the guns. Their level of paranoia and power-drunkenness is unbelievable.

The world is not dialectical – it is sworn to extremes, not to equilibrium, sworn to radical antagonism, not to reconciliation or synthesis. This is also the principle of evil.

If one grasps this, one has no difficulty in understanding the statists’ antagonism toward the gold standard.

An almost hysterical antagonism toward the gold standard is one issue which unites statists of all persuasions.

As the antagonism between those who possess, and those who do not, is becoming more acute day after day.

The antagonism between nationalities will lose all its acuteness on the day when neither the iniquitous tendency to oppression and domination, nor the perpetual danger of the threatening preparations for war will exist.

The feeling (“sens”, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?… sorry, – “suscité”, Fr.) by those who are opposed to it.