“It is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh.”

Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.

That men have an interest in knowing the world which surrounds them, and consequently that their reflection should have been applied to it at an early date, is something that everyone will readily admit.

Religious representations are collective representations which express collective realities.

Social life comes from a double source, the likeness of consciences and the division of social labour.

Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.

An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.

There is no sociology worthy of the name which does not possess a historical character.

Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.

The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.

At first sight, one does not see what relations there can be between religion and logic.

When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.

The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.

It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.

Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.

Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.

Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.

He had come to know quite thoroughly the world in which he lived. His outlook was bleak and materialistic. The world as he saw it was a fierce and brutal world, a world without warmth, a world in which caresses and affection and the bright sweetness of spirit did not exist.

Come in, my dear from that harsh world that has rained elements of stone upon your tender face. Every soul should receive a toast from us for bravery!

To pardon the oppressor is to deal harshly with the oppressed.

The berries of her love bleed, wilt and get scorched with the harshness of pain that is masked by smile.

Love in action is a harsh and dreadful thing compared with love in dreams.

Find your own solidarity and peace of mind that makes you think wider and understandable in this harsh world.  

History is harsh. What is done cannot be undone.

In the harshest place on Earth, love finds a way.