It is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh.
EMILE DURKHEIMIt is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh.
More Emile Durkheim Quotes
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The term suicide is applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result
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It is science, and not religion, which has taught men that things are complex and difficult to understand.
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
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Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.
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Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
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A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
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Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
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Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
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Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
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It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.
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The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
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When morals are sufficient, law is unnecessary; when morals are insufficient, law is unenforceable.
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Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
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The first and most basic rule is to consider social facts as things.
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To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
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When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.
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The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.
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Melancholy suicide. – This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.
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A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
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Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
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One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
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Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
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Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM