“It takes a major unhappiness, a prolonged and bitter experience, to drive us away from loyalties once formed.”

There is a story of an Oxford student who once remarked, “I despise all Americans, but have never met one I didn’t like.”

The mature religious sentiment is ordinarily fashioned in the workshop of doubt.

The dog [in Pavlov’s experiments] does not continue to salivate whenever it hears a bell unless sometimes at least an edible offering accompanies the bell.

A good parent, a good neighbour, a good citizen, is not good because his specific goals are acceptable, but because his successive goals are ordered to a dependable and socially desirable set of values. (1947)

As partisans of our own way of life, we cannot help thinking in a partisan manner.

And sometimes no amount of punishment can make us repudiate our loyalty.

But there are innumerable instances in human life where a single association, never reinforced, results in the establishment of a life-long dynamic system.

If a person is capable of rectifying his erroneous judgments in the light of new evidence he is not prejudiced.

The outlines of the needed psychology of becoming can be discovered by looking within ourselves; for it is knowledge of our own uniqueness that supplies the first, and probably the best, hints for acquiring orderly knowledge of others.

Given a thimbleful of [dramatic] facts we rush to make generalizations as large as a tub.

Thwarted lives have the most character-conditioned hate

Prejudgments become prejudices only if they are reversible when exposed to new knowledge.

Reason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual.

A new experience must be redacted into old categories. We cannot handle each event freshly in its own right. If we did so, of what use would past experience be?

Many studies have discovered a close link between prejudice and “patriotism” . . .

If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is.

Society is now one polished horde, formed of two mighty tries, the Bores and Bored.

Get it into your head once and for all, my simple and very fainthearted fellow, that what fools call humanness is nothing but a weakness born of fear and egoism; that this chimerical virtue, enslaving only weak men, is unknown to those whose character is formed by stoicism, courage, and philosophy.

No, the child is the builder of man. There is no man existing who has not been formed by the child he once was.

We realize–often quite suddenly–that our sense of self, which has been formed and constructed out of our ideas, beliefs and images, is not really who we are. It doesn’t define us, it has no center.

Berlin, formed for the advancement of science.

Let’s bring it inside! Not a formula for long-term survival. Now if they had formed a task force to study the Trojan Horse and report back to a committee

The habits of a vigorous mind are formed in contending with difficulties. Great necessities call out great virtues.