“Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.”

The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.

If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.

Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.

It is science, and not religion, which has taught men that things are complex and difficult to understand.

When man discovered the mirror, he began to lose his soul.

The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.

When morals are sufficient, law is unnecessary; when morals are insufficient, law is unenforceable.

Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.

To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.

A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.

Melancholy suicide. – This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.

The first and most basic rule is to consider social facts as things.

A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.

By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.

The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.

Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.

Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.

Turn the mind inward and cease thinking of yourself as the body; thereby you will come to know that the self is ever happy. Neither grief nor misery is experienced in this state.

The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.

We employ the mind to rule, the body to serve.

If you direct your whole thought to work itself, none of the things which invade eyes or ears will reach the mind.

Of all the thoughts that rise in the mind, the thought ‘I’ is the first thought.

There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.

Whatever is done lovingly, with righteous purity and with peace of mind, is a good action. Everything which is done with the stain of desire and with agitation filling the mind is classified as a bad action.