If someone with the right conduct tries to attain to something that lies outside of it, is his goal not the right conduct.
PLOTINUSYou can only apprehend the Infinite by a faculty that is superior to reason.
More Plotinus Quotes
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It is in virtue of unity that beings are beings.
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Clearly, either in the Soul alone, or in the Soul as employing the body, or in some third entity deriving from both. And for this third entity, again, there are two possible modes: it might be either a blend or a distinct form due to the blending.
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Intelligence inbound with the entire of reality, not fenced off, integral to that All. […] Then it was as if One voice sounded.
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When we look outside of that on which we depend we ignore our unity; looking outward we see many faces; look inward and all is one head.
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The means or instrument of the first is sense; of the second, dialectic; of the third, intuition.
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Never did eye see the sun unless it had first become sun-like, and never can the soul have vision of the First Beauty unless itself be beautiful.
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God is not external to anyone, but is present with all things, though they are ignorant that He is so.
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In this state of absorbed contemplation, there is no longer any question of holding an object in view.
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Now we are become a dual thing, no longer that which we were at first, dormant, and in a sense no longer present.
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Knowing demands the organ fitted to the object.
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A dogma recognized throughout antiquity… (that) the soul expiates its sins in the darkness of the infernal regions and… afterwards… passes into new bodies, there to undergo new trials.
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From the Soul using the body as an instrument, it does not follow that the Soul must share the body’s experiences: a man does not himself feel all the experiences of the tools with which he is working.
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We ourselves possess Beauty when we are true to our own being; ugliness is in going over to another order.
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Fear must be entirely banished. The purified soul will fear nothing.
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Why should I consent to the perpetuation of the image of this image?
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