Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world.
MUHAMMAD IQBALA wrong concept misleads the understanding; a wrong deed degrades the whole man, and may eventually demolish the structure of the human ego.
More Muhammad Iqbal Quotes
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Why should I ask the wise men: Whence is my beginning? I am busy with the thought: Where will be my end?
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In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
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Be not entangled in this world of days and nights; Thou hast another time and space as well.
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Rise above sectional interests and private ambitions…
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Nations are born in the hearts of poets, they prosper and die in the hands of politicians.
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Indeed, in view of its function, religion stands in greater need of a rational foundation of its ultimate principles than even the dogmas of science.
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But the universe, as a collection of finite things, presents itself as a kind of island situated in a pure vacuity to which time, regarded as a series of mutually exclusive moments, is nothing and does nothing.
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People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals.
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I am a hidden meaning made to defy. The grasp of words, and walk away With free will and destiny. As living, revolutionary clay.
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Inductive reason, which alone makes man master of his environment, is an achievement; and when once born it must be reinforced by inhibiting the growth of other modes of knowledge.
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Divine life is in touch with the whole universe on the analogy of the soul’s contact with the body.
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God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.
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It may, however, be said that the level of experience to which concepts are inapplicable cannot yield any knowledge of a universal character, for concepts alone are capable of being socialized.
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I have seen the movement of the sinews of the sky, And the blood coursing in the veins of the moon.
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The possibility of a scientific treatment of history means a wider experience, a greater maturity of practical reason, and finally a fuller realization of certain basic ideas regarding the nature of life and time.
MUHAMMAD IQBAL