“Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work.”

Revelation is the first step to holiness, and consecration is the second. A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves and submit to the absolute Lordship of Jesus Christ.

Spiritual advancement is measured by faithful obedience.

Our prayers lay the track down which Gods power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails.

Not until we take the place of a servant can He take His place as Lord.

I must first have the sense of God’s possession of me before I can have the sense of His presence with me.

May we always be possessed by the consciousness that we are not our own.

Oh, Lord, you have indeed been gracious to me.

With fear and trembling we must rely upon God for guidance in the inner depths. This is the sole way to walk according to the spirit.

May we see the Lord in all things-way, truth, and life are all found in knowing Him. May we really meet the Son of God and let Him live in us. Amen.

Prayer is work. The experiences of many children of God demonstrate that it accomplishes far more than does any other form of work. It is also warfare, for it is one of the weapons in fighting the enemy. However, only prayer in the spirit is genuinely effectual.

We consider strong emotion or outward conduct as life. In reality, though, these are not life. We ought to realize that only the Lord is life. Christ is our life. And it is the Lord who lives out this life in us.

God will answer all our questions in one way and one way only. Namely, by showing us more of his Son.

Because the Lord Jesus died on the Cross, I have received forgiveness of sins; because the Lord Jesus rose from the dead,

If you would test the character of anything, you only need to enquire whether that thing leads you to God or away from God.

True revelation of the fact of the Spirit’s indwelling will revolutionize the life of any Christian.

The life of faith is not only totally different from, but also diametrically opposite to, a life of feeling.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.

If Christians would have the same faith in their God that non-Christians have in a mere materialistic idea, ‘Thy Kingdom come’ would shortly be a reality in this world of sorrow and travail.

My Jesus, fill my heart with so much love that one day it will break just to be with you. My Jesus, you know I have placed you as a seal on my heart. Remain there always.

Meditate on the horrors of Hell, which will last for eternity because of one easily-committed mortal sin.

One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.

America has become politically and culturally agnostic, and the Christian faith in the minds of many has come to represent intolerance.

If you look at the movement of refugees, in Vladimir Lenin’s phrase, “the people who voted with their feet,” the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West.