The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.
H. P. LOVECRAFTAll rationalism tends to minimalise the value and the importance of life and to decrease the sum total of human happiness.
More H. P. Lovecraft Quotes
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I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous – that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn’t.
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All rationalism tends to minimalise the value and the importance of life and to decrease the sum total of human happiness.
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But are not the dreams of poets and the tales of travellers notoriously false?
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I have no illusions concerning the precarious status of my tales and do not expect to become a serious competitor of my favorite weird authors.
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I could not write about ‘ordinary people’ because I am not in the least interested in them.
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Horror and the unknown or the strange are always closely connected so that it is hard to create a convincing picture of shattered natural law or cosmic alienage or ‘outsideness’ without laying stress on the emotion of fear.
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No formal course in fiction-writing can equal a close and observant perusal of the stories of Edgar Allan Poe or Ambrose Bierce.
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Heaven knows where I’ll end up – but it’s a safe bet that I’ll never be at the top of anything! Nor do I particularly care to be.
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Truth is of no practical value to mankind save as it affects terrestrial phenomena, hence the discoveries of science should be concealed or glossed over wherever they conflict with orthodoxy.
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Fear is our deepest and strongest emotion, and the one which best lends itself to the creation of nature-defying illusions.
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There are not many persons who know what wonders are opened to them in the stories and visions of their youth; for when as children we listen and dream, we think but half-formed thoughts, and when as men we try to remember, we are dulled and prosaic with the poison of life.
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The monotony of a long heroic poem may often be pleasantly relieved by judicious interruptions in the perfect succession of rhymes, just as the metre may sometimes be adorned with occasional triplets and Alexandrines.
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Very few minds are strictly normal, and all religious fanatics are marked with abnormalities of various sorts.
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To me, there is nothing but puerility in a tale in which the human form – and local human passions and conditions and standards – are depicted as native to other worlds and universes.
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If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences.
H. P. LOVECRAFT