Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
PIERRE TEILHARD DE CHARDINHe that will believe only what he can fully comprehend must have a long head or a very short creed.
More Pierre Teilhard de Chardin Quotes
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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Being happy is a matter of personal taste.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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But that external consummation is not given to many: nor is it necessary.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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Someday, after mastering the winds, the waves, the tides and gravity.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant ‘centers of resort’.
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN