Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
PIERRE TEILHARD DE CHARDINWhether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
More Pierre Teilhard de Chardin Quotes
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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Nothing can resist the person who smiles at life.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
PIERRE TEILHARD DE CHARDIN