He that will believe only what he can fully comprehend must have a long head or a very short creed.
PIERRE TEILHARD DE CHARDINFor me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
More Pierre Teilhard de Chardin Quotes
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN -
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDIN -
To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
PIERRE TEILHARD DE CHARDIN -
I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN -
So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
PIERRE TEILHARD DE CHARDIN -
The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
PIERRE TEILHARD DE CHARDIN -
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN