A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
PIERRE TEILHARD DE CHARDINThe only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
More Pierre Teilhard de Chardin Quotes
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDIN -
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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Being happy is a matter of personal taste.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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But that external consummation is not given to many: nor is it necessary.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
PIERRE TEILHARD DE CHARDIN