By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDINI feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
More Pierre Teilhard de Chardin Quotes
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These seem to be an expectation and awareness of a Great Presence.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
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Morality arose largely as an empirical defence of the individual and society.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
PIERRE TEILHARD DE CHARDIN