A son can bear with equanimity the loss of his father, but the loss of his inheritance may drive him to despair.
NICCOLO MACHIAVELLIOne who deceives will always find those who allow themselves to be deceived.
More Niccolo Machiavelli Quotes
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Since it is difficult to join them together, it is safer to be feared than to be loved when one of the two must be lacking.
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There is no avoiding war; it can only be postponed to the advantage of others.
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One change always leaves the way open for the establishment of others.
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War is just when it is necessary; arms are permissible when there is no hope except in arms.
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Men ought either to be indulged or utterly destroyed, for if you merely offend them they take vengeance, but if you injure them greatly they are unable to retaliate.
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The main foundations of every state, new states as well as ancient or composite ones, are good laws and good arms you cannot have good laws without good arms, and where there are good arms, good laws inevitably follow.
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It is better to be feared than loved, if you cannot be both.
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Men should be either treated generously or destroyed, because they take revenge for slight injuries – for heavy ones they cannot.
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Men shrink less from offending one who inspires love than one who inspires fear.
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Benefits ought to be handed ought drop by drop, so that they may be relished the more.
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When you disarm the people, you commence to offend them and show that you distrust them either through cowardice or lack of confidence, and both of these opinions generate hatred.
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It is necessary for him who lays out a state and arranges laws for it to presuppose that all men are evil and that they are always going to act according to the wickedness of their spirits whenever they have free scope.
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Hence it comes about that all armed Prophets have been victorious, and all unarmed Prophets have been destroyed.
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Nature that framed us of four elements, warring within our breasts for regiment, doth teach us all to have aspiring minds.
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There are three kinds of intelligence: one kind understands things for itself, the other appreciates what others can understand, the third understands neither for itself nor through others.
NICCOLO MACHIAVELLI