“A wise ruler ought never to keep faith when by doing so it would be against his interests.”

So that the injury done to a man ought to be such that vengeance cannot be feared.

It is necessary for him who lays out a state and arranges laws for it to presuppose that all men are evil and that they are always going to act according to the wickedness of their spirits whenever they have free scope.

Men ought either to be indulged or utterly destroyed, for if you merely offend them they take vengeance, but if you injure them greatly they are unable to retaliate.

The main foundations of every state, new states as well as ancient or composite ones, are good laws and good arms you cannot have good laws without good arms, and where there are good arms, good laws inevitably follow.

It is much more secure to be feared than to be loved.

His good example has such an influence that the good men strive to imitate him, and the wicked are ashamed to lead a life so contrary to his example.

Of mankind we may say in general they are fickle, hypocritical, and greedy of gain.

Benefits should be conferred gradually; and in that way they will taste better.

There are three kinds of intelligence: one kind understands things for itself, the other appreciates what others can understand, the third understands neither for itself nor through others.

Politics have no relation to morals.

War should be the only study of a prince. He should consider peace only as a breathing-time, which gives him leisure to contrive, and furnishes as ability to execute, military plans.

Men should be either treated generously or destroyed, because they take revenge for slight injuries – for heavy ones they cannot.

He who wishes to be obeyed must know how to command.

Since it is difficult to join them together, it is safer to be feared than to be loved when one of the two must be lacking.

No enterprise is more likely to succeed than one concealed from the enemy until it is ripe for execution.

Whosoever desires constant success must change his conduct with the times.

Even when I was rebelling against my father, the point was to follow my own intuition and instinct.

The state security bodies should not be seen as an institution that works against society and the state; one needs to understand what makes them work against their own people.

I am against religion because it teaches us to be satisfied with not understanding the world.

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering.

I stand up for what I believe in, and a lot of the time that can be against people’s opinions.

I stand up for what I believe in, and a lot of the time that can be against people’s opinions.

Taking action means saying ‘no’ to indifference. If there is a war to be waged, it is the war against the indifference which is eating away at our societies.

If you’re playing against an aggressive side, you need to play an aggressive game.