No one in the American Enterprise imposes their beliefs. We clash, and I think that’s what the West is all about.
AYAAN HIRSI ALIAfter the horrific massacre Wednesday at the French weekly satirical magazine Charlie Hebdo, perhaps the West will finally put away its legion of useless tropes trying to deny the relationship between violence and radical Islam.
More Ayaan Hirsi Ali Quotes
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When I was with the Labor Party, I’d get into trouble because the party bosses determined that some of what I wrote, or proposed to write about, wasn’t conducive to their policies or to electoral success.
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I want people to emphasize life before death as opposed to life after death.
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What I find daunting always is to stand on a stage and talk to people, whether they agree with me or not.
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I call myself a liberal – a classical liberal as in John Stuart Mill.
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The idea that if people are just friendly and demonstrate they want peace, that will be answered with good will – that is really naive.
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We had a world dominated by the Soviet Union on the one hand, and the Americans on the other hand. They called it the Cold War. But it wasn’t cold. I am someone who comes from the third world. In the third world, the cold war wasn’t cold. Millions had been killed. It was a proxy war.
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Americans have always welcomed people of all backgrounds, religions, and races. It’s a spirit of tolerance, now energized and amplified by the cult of multiculturalism.
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I see no difference between Islam and Islamism. Islam is defined as submission to the will of Allah, as it is described in the Koran. Islamism is just Islam in its most pure form.
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Of course, the overwhelming majority of Muslims are not terrorists or sympathetic to terrorists. Equating all Muslims with terrorism is stupid and wrong. But acknowledging that there is a link between Islam and terror is appropriate and necessary.
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European children are educated in a narrative of human tolerance every day, and if you want to be sure to prevent a backlash, you should at least think of bringing Muslim children and teenagers into the fold of that narrative of tolerance.
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My conscience is informed by reason. It’s like Kant’s categorical imperative: behave to others as you would wish they behaved to you.
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But without doubts, without a standpoint reached through questionings, human beings can’t acquire knowledge.
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As soon as something like Monty Python’s ‘The Life of Brian’ appears with a Muhammad figure as the main lead, directed by an Arabic Theo van Gogh, the controversial late Dutch filmmaker, we will have taken an enormous step forward.
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There is a huge difference between being tolerant and tolerating intolerance.
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In April 2006, a Dutch court ordered that I leave my safe-home that I was renting from the State. The judge concluded that my neighbors had a right to argue that they felt unsafe because of my presence in the building.
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