Without sex, we would be dangerously invulnerable. We might believe we were not ridiculous. We wouldn’t know rejection and humiliation so intimately.
ALAIN DE BOTTONLiterature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
More Alain de Botton Quotes
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We need a home in the psychological sense as much as we need one in the physical: to compensate for a vulnerability.
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The only way to be happy is to realise how much depends on how you look at things
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Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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The dream of the news is that it makes us care about other people and situations. But we cannot identify with people to whom we haven’t been introduced. Humans will only respond to art, to people who are skilled in making you care.
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For paranoia about ‘what other people think’ : remember that only some hate, a very few love – and almost all just don’t care.
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An argument in a couple: 2 people attempting to introduce each other to important truths – by panicked shouting.
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We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us.
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Must being in love always mean being in pain?
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One of the better guarantors of ending up in a good relationship: an advanced capacity to be alone.
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Writing isn’t a career choice. It’s self-medication that over time precipitates the madness it was meant to ward off.
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We study biology, physics, movements of glaciers… Where are the classes on envy, feeling wronged, despair, bitterness.
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Paying tax should be framed as a glorious civic duty worthy of gratitude – not a punishment for making money.
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We often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
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It wasn’t only fanatics and drunkards who began conversations with strangers in public.
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The inability to live in the present lies in the fear of leaving the sheltered position of anticipation or memory, and so of admitting that this is the only life that one is ever likely (heavenly intervention aside) to live.
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