Discussion without asperity, sympathy with fusion, gayety unracked by too abundant jests, mental ease in approaching one another; these are the things which give a pleasant smoothness to the rough edge of life.
AGNES REPPLIERthe tea-hour is the hour of peace … strife is lost in the hissing of the kettle – a tranquilizing sound, second only to the purring of a cat.
More Agnes Repplier Quotes
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There are many ways of asking a favor; but to assume that you are granting the favor that you ask shows spirit and invention.
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History is not written in the interests of morality.
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We cannot learn to love other tourists,-the laws of nature forbid it,-but, meditating soberly on the impossibility of their loving us, we may reach some common platform of tolerance, some common exchange of recognition and amenity.
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English civilization rests largely upon tea and cricket, with mighty spurts of enjoyment on Derby Day, and at Newmarket.
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What strange impulse is it which induces otherwise truthful people to say they like music when they do not, and thus expose themselves to hours of boredom?
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Innovations to which we are not committed are illuminating things.
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Conversation between Adam and Eve must have been difficult at times, because they had nobody to talk about.
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Letters form a by-path of literature, a charming, but occasional, retreat for people of cultivated leisure.
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Humor, in one form or another, is characteristic of every nation; and reflecting the salient points of social and national life, it illuminates those crowded corners which history leaves obscure.
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The well-ordered mind knows the value, no less than the charm, of reticence. The fruit of the tree of knowledge … falls ripe from its stem; but those who have eaten with sobriety find no need to discuss the processes of digestion.
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the labors of the true critic are more essential to the author, even, than to the reader.
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People who cannot recognize a palpable absurdity are very much in the way of civilization.
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Diaries tell their little tales with a directness, a candor, conscious or unconscious, a closeness of outlook, which gratifies our sense of security. Reading them is like gazing through a small clear pane of glass. We may not see far and wide, but we see very distinctly that which comes within our field of vision.
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It is difficult to admonish Frenchmen. Their habit of mind is unfavorable to preachment.
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It has been wisely said that we cannot really love anybody at whom we never laugh.
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