Love is a malady, the common symptoms of which are the same in all patients.
AGNES REPPLIERif a man be discreet enough to take to hard drinking in his youth, before his general emptiness is ascertained, his friends invariably credit him with a host of shining qualities which, we are given to understand, lie balked and frustrated by his one unfortunate weakness.
More Agnes Repplier Quotes
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The comfortable thing about the study of history is that it inclines us to think hopefully of our own times.
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It is not the office of a novelist to show us how to behave ourselves; it is not the business of fiction to teach us anything.
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Every true American likes to think in terms of thousands and millions. The word ‘million’ is probably the most pleasure-giving vocable in the language.
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For my part, the good novel of character is the novel I can always pick up; but the good novel of incident is the novel I can never lay down.
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The worst in life, we are told, is compatible with the best in art. So too the worst in life is compatible with the best in humour.
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In the stress of modern life, how little room is left for that most comfortable vanity that whispers in our ears that failures are not faults! Now we are taught from infancy that we must rise or fall upon our own merits; that vigilance wins success, and incapacity means ruin
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We may fail of our happiness, strive we ever so bravely; but we are less likely to fail if we measure with judgement our chances and our capabilities.
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A dead grief is easier to bear than a live trouble.
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A vast deal of ingenuity is wasted every year in evoking the undesirable, in the careful construction of objects which burden life. Frankenstein was a large rather than an isolated example.
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Books that children read but once are of scant service to them; those that have really helped to warm our imaginations and to train our faculties are the few old friends we know so well that they have become a portion of our thinking selves.
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If everybody floated with the tide of talk, placidity would soon end in stagnation. It is the strong backward stroke which stirs the ripples, and gives animation and variety.
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The human race may be divided into people who love cats and people who hate them; the neutrals being few in numbers, and, for intellectual and moral reasons, not worth considering.
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real letter-writing … is founded on a need as old and as young as humanity itself, the need that one human being has of another.
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A real dog, beloved and therefore pampered by his mistress, is a lamentable spectacle. He suffers from fatty degeneration of his moral being.
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Like simplicity and candor, and other much-commented qualities, enthusiasm is charming until we meet it face to face, and cannot escape from its charm.
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Whatever has “wit enough to keep it sweet” defies corruption and outlasts all time; but the wit must be of that outward and visible order which needs no introduction or demonstration at our hands.
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It is not depravity that afflicts the human race so much as a general lack of intelligence.
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No man pursues what he has at hand. No man recognizes the need of pursuit until that which he desires has escaped him.
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But self-satisfaction, if as buoyant as gas, has an ugly trick of collapsing when full blown, and facts are stony things that refuse to melt away in the sunshine of a smile.
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Neatness of phrase is so closely akin to wit that it is often accepted as its substitute.
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In those happy days when leisure was held to be no sin, men and women wrote journals whose copiousness both delights and dismays us.
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Sleep sweetly in the fields of asphodel, and waken, as of old, to stretch thy languid length, and purr thy soft contentment to the skies.
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For indeed all that we think so new to-day has been acted over and over again, a shifting comedy, by the women of every century.
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The soul begins to travel when the child begins to think.
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Wit is a pleasure-giving thing, largely because it eludes reason; but in the apprehension of an absurdity through the working of the comic spirit there is a foundation of reason, and an impetus to human companionship.
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It takes time and trouble to persuade ourselves that the things we want to do are the things we ought to do.
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