There is an optimism which nobly anticipates the eventual triumph of great moral laws, and there is an optimism which cheerfully tolerates unworthiness.
AGNES REPPLIERLaughter springs from the lawless part of our nature.
More Agnes Repplier Quotes
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It is not begging but the beggar, who has forfeited favor with the elect.
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The diseases of the present have little in common with the diseases of the past save that we die of them.
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Discussion without asperity, sympathy with fusion, gayety unracked by too abundant jests, mental ease in approaching one another; these are the things which give a pleasant smoothness to the rough edge of life.
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The choice of a topic which will bear analysis and support enthusiasm, is essential to the enjoyment of conversation.
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A vast deal of ingenuity is wasted every year in evoking the undesirable, in the careful construction of objects which burden life. Frankenstein was a large rather than an isolated example.
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People with theories of life are, perhaps, the most relentless of their kind, for no time or place is sacred from their devastating elucidations.
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Who that has plodded on to middle age would take back upon his shoulders ten of the vanished years, with their mingled pleasures and pains? Who would return to the youth he is forever pretending to regret?
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We are tethered to our kind, and may as well join hands in the struggle.
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Those persons are happiest in this restless and mutable world who are in love with change, who delight in what is new simply because it differs from what is old; who rejoice in every innovation, and find a strange alert pleasure in all that is, and that has never been before.
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Whatever has “wit enough to keep it sweet” defies corruption and outlasts all time; but the wit must be of that outward and visible order which needs no introduction or demonstration at our hands.
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Where there is no temptation, there is no virtue.
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The gayety of life, like the beauty and the moral worth of life, is a saving grace, which to ignore is folly, and to destroy is crime. There is no more than we need; there is barely enough to go round.
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We cannot learn to love other tourists,-the laws of nature forbid it,-but, meditating soberly on the impossibility of their loving us, we may reach some common platform of tolerance, some common exchange of recognition and amenity.
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Sensuality, too, which used to show itself course, smiling, unmasked, and unmistakable, is now serious, analytic, and so burdened with a sense of its responsibilities that it passes muster half the time as a new type of asceticism.
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I do strive to think well of my fellow man, but no amount of striving can give me confidence in the wisdom of a congressional vote.
AGNES REPPLIER