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Innumerable people since his death have told me how he used to read in the future, and this certainly was one of his very great strengths.

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world’s peoples.
AGA KHAN IV

Accident Continous Diversity Education Enlightened Government History Investment Pluralist Product Societies World
The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity.
AGA KHAN IV

Equality Justice Opportunity Security Struggle Thinking
Tolerance, openness and understanding towards other peoples’ cultures, social structures, values and faiths are now essential to the very survival of an interdependent world.
AGA KHAN IV

Culture Faith Openness Social Structure Survival Tolerance Understanding Value
Canada has for many years been a beacon to the rest of the world for its commitment to pluralism and for its support for the multicultural richness and diversity of its peoples.
AGA KHAN IV

Commitment Country Diversity Multicultural People Pluralism Rest Riches Support World Year
God has opened and continues to open new windows for us to see the marvels of His creation
AGA KHAN IV

Continue Creation God Marvel Opened Window
Pluralism is no longer simply an asset or a prerequisite for progress and development, it is vital to our existence.
AGA KHAN IV

Development Existence Longer Pluralism Progress Simply Vital
We try to avoid the single-building syndrome. You have to look at the big picture. If you try to put social and cultural development ahead of economic development, it doesn’t work. You have to do it all together.
AGA KHAN IV

Avoid Big Building Cultural Development Economic Look Picture Single Social Syndrome Together Trying
This means trying to bring values into environments, buildings, and contexts that improve the quality of life for future generations.
AGA KHAN IV

Bring Building Context Environment Future Generation Mean Quality Trying
Unless these unfortunates can be touched with the spark which ignites the spirit of individual enterprise and determination, they will only sink back into renewed apathy, degradation and despair. It is for us, who are more fortunate, to provide that spark.
AGA KHAN IV

Apathy Degradation Determination Enterprise Ignite Individual Renewed Spark Spirit Touch Touched Unfortunate
There is nothing wrong with being well off as long as money has a social and ethical value and is not the object of one’s own greed.
AGA KHAN IV

Ethical Greed Long Money Nothing Object Own Social Value
Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers.
AGA KHAN IV

Balance Barrier Contradiction Creation God Humanity Possible Provide Remember
A proper home can provide the bridge across that terrible gulf between poverty and a better future.
AGA KHAN IV

Better Bridge Future Home Hunger Poverty Proper Provide
Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours.
AGA KHAN IV

Continous Creation Endeavor Lain Marvel Open Scientific Strength Window
Canada has an experience of governance of which much of the world stands in dire need.
AGA KHAN IV

Agree Country Dire Experience Governance Need Religious Space Upon World
It is a world of increasing dissension and conflict in which a significant contribution is the failure of different ethnic, tribal, religious, or social groups to search for, and agree upon, a common space for harmonious co-existence.
AGA KHAN IV

Common Conflict Contribution Dissension Ethnic Failure Harmonious Increasing Man Religious Signifamnt Social World
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
AGA KHAN IV

Community Generally Instructed Interpretation Leave Religious Wider World

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