Whoever has recognized the vainglory of individuality will not attach any store (“n’attachera aucun prix à”, Fr.) to fame.
AFRIKAN SPIRThe principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”
More Afrikan Spir Quotes
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What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
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The feeling (“sens”, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?… sorry, – “suscité”, Fr.) by those who are opposed to it.
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Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
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Thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information).
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Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
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Likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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The only one thing which is really valuable, it is to do good.
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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The fact that men have a same origin and live in the same universe means that they are representatives of a same unity.
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In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.
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If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
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That vie with one another (“qui rivalisent à l’envi,” Fr.), by the increase of their armies and the improvement of their engines of murder (“engins meurtriers”, Fr).
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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
AFRIKAN SPIR






