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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Afrikan Spir

A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
AFRIKAN SPIR

Eternity Good Man Outlives Perishes Wholly
System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
AFRIKAN SPIR

Budget Crushing Impose Mainly Maintain Perpetual System Tension
Likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
AFRIKAN SPIR

Adhere Complete Everyone Guarantee Likewise Long Religion Same
In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
AFRIKAN SPIR

According Ancient Common Man People Practice Rising Shape Up
It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
AFRIKAN SPIR

Best Disown First Lentil Man Sale Themselves Time
Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
AFRIKAN SPIR

Alas Catch Eye Flies Many Mountain Spider Those Top Trying
So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
AFRIKAN SPIR

Available Country Crush Real Resources War
Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
AFRIKAN SPIR

Consider Countryman Cross Feeling Relationship Sensation Stranger
It depends on ourselves to be to each others, either a blessing or a torment.
AFRIKAN SPIR

Blessing Depend Each Other Ourselves Torment
The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
AFRIKAN SPIR

Basic Equal Justice Notion Principle Right
The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
AFRIKAN SPIR

First Moral People Principle Stem Summarized Time
The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
AFRIKAN SPIR

Art Away Development Intellectual Man Rather War
Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
AFRIKAN SPIR

Become Habit Heighten Nature Obstacle Progress Second Unfortunate
The feeling (“sens”, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?… sorry, – “suscité”, Fr.) by those who are opposed to it.
AFRIKAN SPIR

Antagonism Community Feeling Order Party Rest Solidarity Sorry
The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIR

Apparait Appear Brute Come Forward Generous Humanity Stifling
The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
AFRIKAN SPIR

Assure Break Enter Nothing Possibility Undertaking Upto

The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Related Topics

Popular Authors

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