There is nothing without a reason.
GOTTFRIED LEIBNIZIt is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
More Gottfried Leibniz Quotes
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
GOTTFRIED LEIBNIZ -
We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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But in simple substances the influence of one monad over another is ideal only.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
GOTTFRIED LEIBNIZ -
In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Nature does not make leaps.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED LEIBNIZ






